Father Musaala's Letter on Failed Celibacy

FR ANTHONY MUSAALA

MIREMBE GARDENS

PO BOX 30329

KAMPALA
Tuesday 12th March 2013

AN OPEN LETTER TO BISHOPS, PRIESTS AND LAITY: 

THE FAILURE OF CELIBATE 
CHASTITY AMONG DIOCESAN PRIESTS.

It is an open secret that many catholic priests and some bishops, in Uganda 
and elsewhere, no longer live celibate chastity.

From the numerous cases on the ground one might be forgiven for saying that 
most diocesan priests either don’t believe in celibacy anymore, or if they do, 
have long since given up the struggle to be chaste.

In any case it still seems important for priests to vow even a woefully 
imperfect celibacy, if only for the sake of the hallowed ‘priestly image’.

The church however still maintains the fable that most catholic priests 
persevere in celibate chastity fairly well, which fiction begs belief.

ALL IS NOT WELL

All is definitely not well with what I call ‘administrative celibacy’, in the 
catholic church. It is a celibacy which is more forced than consented to, 
and its effects are anything but good.

I suggest that now more than at any other time, we must begin an open and 
frank dialogue about catholic priests becoming happily married men, 
rather than being miserable and single, either before or after 
ordination.

Although this may be quite a shock to many, but the alternative may be far 
worse. What do you think happens when lapses and scandals by priests, 
sisters,brothers and bishops continue unabated , whether hidden or not?

My forecast is that we will have a few more years of catholic 
self-deception; perhaps ten, telling ourselves and the world that everything 
is Ok, nothing serious. Then more scandals will surface.

As people become more enlightened (as in Europe) there will be a crisis of 
faith, perhaps a sudden collapse, with many leaving the church, either to join 
other churches (whose pastors may be no better, but who appear to be less 
hypocritical about it), or to become agnostics, especially the middle 
classes.

One must remember that there are other challenges facing the church, such as 
general weakening of faith, loss of sacramental life, low incomes, dull 
liturgies, and the challenges of the media. Many of the youth ( not the 
children) are already alienated from Catholicism and are easy prey to 
proselytizing groups.

FACING THE NAKED TRUTH

The number of catholic priests and bishops who are sexually active in Uganda 
is unknown, but almost everywhere unedifying stories of priests ‘sexploits’, 
are not hard to come by. These stories are told in counseling or as anecdotes,or 
by the media. They are told within the parishes and beyond. They are told at 
home in families, in taxis, in hair salons and in the markets.

What is talked about? Priests’ secret and not so secret liaisons with girls 
and women, coerced sex with house-maids, with students, with relatives; 
priests ‘wives’ set up in well established homes; priests involved with a 
parishioner’s wife; of priests romantically involved with religious Sisters; 
priests offering money for sex, and so on…

If you add to this, a fair number of priests’ and bishops’ children 
scattered around the nation, who are carefully hidden from view (and not so 
carefully!), not to mention children who are aborted at priests’ behest, we 
begin to get the true picture of human weakness, whose consequences are nothing 
less than catastrophic both for the priest and his partners, and which cannot be 
concealed by taking a vow of celibacy, or by retreats and more prayers.

LETS LEARN FROM EUROPE AND AMERICA

While in Europe and the States, the scandal of numerous paedophile priests, 
whose victims are rightly suing the catholic church is widely reported 
in the media, very little by contrast is heard about priests and bishops in 
Africa who continue sexually abusing female minors (or vulnerable women) with 
no legal action taken.

Obviously time has come for serious measures to be undertaken, similar to 
those in Europe and America. Apart from legal action in civil and ecclesiastical 
courts aginst offenders, strict ‘child protection’ codes and practices, must be 
enforced, by the state which for instance should prohibit young or 
vulnerable females from residing in parish houses, where some of the abuses 
occur.

THE SINS OF DECEPTION AND SILENCE
Thus the unnecessary and unpalatable deception about celibate priests, that 

they are chaste when they are not is clearly contradicted by what is on the 
ground. The deception is of course not tenable for much longer.

Surely we must first tell ourselves the truth as a church, that is to say, 
that celibacy has failed or is failing us, and then also tell the world which we 
have been deceiving the naked truth, before we are completely overtaken by 
events.

Unfortunately there is an ominous unhealthy conspiracy of silence about 
these matters among the Ugandan clergy and faithful alike, probably because 
priestly celibacy might be seen to be a hollow shell, which it mostly is 
nowadays.

The laity for all their good will, are also co-opted into this unwholesome 
silence, sometimes for lack of information, sometimes because they believe that 
they have some ‘moral’ duty to be loyal to an imperfect church. In truth their 
silence shores up the sins of priests and the destroys many lives.

MARRIED PRIESTS NOT WANTED FOR THE WRONG REASONS

When I ask lay people whether catholic priests should have the option to 
marry the answer is always NO; since they say, that would make catholic priests 
like Anglican reverends! As if that was the worse possible fate, yet Anglican 
clergy who are married certainly do not have the same levels and same kinds of 
sexual lapses as their catholic counterparts..

Most lay people in Uganda would not like their priests to have the option of 
marriage, yet it is their very own children, sisters, wives who are being used 
and abused by the clergy!

THE CAMPAIGN

A campaign for optional married priesthood in the catholic church is now 
required. This campaign is primarily a form of education and purification. It 
is not be construed as a rebellion against established doctrine but a reading 
of the signs of the times

Since there are no fundamental theological arguments against a married 
priesthood (there are already some married priests in he UK and Uniate catholic 
churches) but only arguments from tradition and church discipline, I believe 
that it is a matter of time before common sense prevails and marriage for the 
clergy in the latin rite (i.e. catholic) church is accepted..

I am aware that there is a big struggle ahead.Unfortunately celibacy also 
serves certain vested interests in the power structure of the church, and of 
course celibate priests are cheaper and easier to deal with, even to manipulate, 
by ecclesiastical authority, but I believe that in time we will be freed from 
this unecessary yoke, unhelpful as it is, which is all the more severe in Africa 
where family and family ties are so crucial to one’s psychological 
equilibrium..

PERSONAL INTEREST

One factor which has prompted me to take up this campaign is my own 
biography. I am one of a handful of several priests who had the misfortune of 
appearing in the press for supposed sexual trespasses.

In my case,which was 2009, it was cited that I must be a homosexual, because 
I had homosexual friends and went to homosexual gatherings. Not that I cared 
much whether or not someone thinks that I am homosexual. Certainly I have been 
called worse things than that.

In my defence I tried to point out that I didn’t actually recall having had 
homosexual relations with any of my rabid accusers, neither did they; which 
meant that hearsay alone became the evidence .

What I found troubling is what followed. Apart from all the pain and scandal 
caused to all concerned, I found that even though all the allegations were based 
on hearsay, I was being treated, by my superiors as the biggest sinner in 
Nineveh.

Up till now judgements are being made against me by ecclesiastical 
authority in the light of those events, which I suppose is to be expected. I 
wondered about this and came to the conclusion that priests who ‘get caught.’ 
like me, have to pay for the sins of all those who don’t get caught.

In other words failed celibacy requires scapegoats.Some clergy are able to 
get away with the grossest behaviour, because of their age, position, influence 
or even because of financial inducements.

So while I appear to have little moral authority to talk about celibacy as a 
priestly virtue because of what may or may not have happened to me in 2009, 
nevertheless I can point out the systemic immorality of the institutionalized 
hypocrisy called celibate diocesan priesthood, which severely punishes lapses 
when they appear, but condones the secret crimes of many more.

I believe that there must be a new openness at whatever it takes. The point 
is not that diocesan priests should leave the priesthood and get married, but 
compel the church to offer the option of a married priesthood. This will put an 
end to the double lives so many priests are forced to live
.

SOME CASES HEARD

Case One

I spoke with a 21 year old young man last week. He is one of seven children 
of a catholic priest who happens to still be serving within the Province of the 
Archdiocese of Kampala. The young man, who is willing to testify, lived in a 
parish house with his father priest, even serving on the altar with him, but 
having to pretend to be a visiting nephew.

At times he was assisted by his father to go to school, but was later 
abandoned. On one occasion he drank poison in order to end his life, due to the 
trauma, but was taken to hospital before he died.

Case Two

Another is a personal friend. He was fathered by a missionary priest of the 
White Fathers 58 years ago but is still suffering the trauma of no real identity 
or home.

Although he has since received some minimum compensation from the White 
fathers , he still feels that there was an injustice to his mother who is still 
alive , who was sexually assaulted by the said White father priest in his office 
when she was only sixteen. He wishes to sue.

Case Three

Another case is of a priest who seduced a member of my youth group who 
happened to be in need of school fees, at Old Kampala, She soon became pregnant 
by the said priest, disappeared from church activities and from her home to be 
established in a ‘home’.

Case Four

Another lady tells of how she went to confession, only to be sexually 
molested by the priest, who fondled her breasts during confession

Case Five

When I was at secondary school, it was common knowledge that various Brothers 
were having sexual activity with the boys. It was called ‘jaboo’. As a pubescent 
teenager, my first sexual encounter was actually with one of the brothers who 
invited me to his room on the pretext of doing some extra chemistry equations. I 
was sixteen at the time. Later I heard that several others had been through the 
same thing..with the same Brother and with other ones..Some are still alive to 
this day.

ACTION REQUIRED

I do not believe either that these cases are just a few ‘bad apples’ in the 
barrel, but rather they are symptomatic of a sick system which has lost its 
integrity in this one area, but won’t admit it.

Some of these cases are clearly criminal in nature, especially those of sex 
with children. They should be dealt with in a normal fashion and legal action 
taken in civil courts either against the church, or against those priests who 
offend.

I am therefore compiling cases from all over Uganda.I believe that if the all 
the victims of clearly molestations were to come out and sue the church in 
civil courts, such abuses would sharply decrease.

I am also helping to set up a Victims Support Group, independent of 
the church for obvious reasons, with guidance and help from similar groups in 
Europe and the States.

I have also engaged a Human rights lawyer to advise on the wider implications 
of clergy abuse on the basic human rights of individuals, especially women.

Join me in this exciting challenge to bring fundamental change and renewal 
to the catholic church.

Happy Easter

FR. ANTHONY MUSAALA