Current Propaganda’s Use of Palestine
There is a
propaganda war going on now with regard to the term “Palestine.” At one time it
might have been argued that Palestine was an innocuous designation of the
Middle Eastern area, that is generally thought of as the Holy Land. During the
last few decades, however, the term Palestine has been adopted by Arabs living
in Israel in the area west of the Jordan River. It is specifically employed to
avoid the use of the name Israel, and must be considered an anti-Israel term.
In all Arab maps published in Jordan, Egypt, etc., the area west of the Jordan
River is called Palestine, without any reference to Israel. Palestine is the
term now used by those who want to deny the legitimate existence of Israel as a
genuine nation among the family of nations.
The term now
adopted by the political entity within Israel that is gradually obtaining more
and more pockets of territory through the “peace process,” is “the PA
(Palestinian Authority). Although it must deal daily with Israeli officials,
the PA hates to use the term Israel in any of its communications.
Palestine,
therefore, must now be considered a political propaganda term with massive
anti-Israel implications. The world press uses the term to question the
legitimacy of modern Israel. Christians also have used the term Palestine for
centuries in referring to the Holy Land. In earlier times this might have been
excused (although biblically questionable) because of its common usage. In
light of the current propaganda war against Israel, however, Christians must
now re-evaluate the term Palestine and consider whether it is biblically,
theologically or prophetically accurate.
Biblical Use of Palestine
The term Palestine
is rarely used in the Old Testament, and when it is, it refers specifically to
the southwestern coastal area of Israel occupied by the Philistines. It is a
translation of the Hebrew word “Pelesheth.” The term is never used to refer to
the whole land occupied by Israel. Before Israel occupied the land, it would be
generally accurate to say that the southwestern coastal area was called
Philistia (the Way of the Philistines, or Palestine), while the central
highlands were called Canaan. Both the Canaanites and the Philistines had
disappeared as distinct peoples at least by the time of the Babylonian
Captivity of Judea (586 B.C.), and they no longer exist.
In the New
Testament, the term Palestine is never used. The term Israel is primarily used
to refer to the people of Israel, rather than the Land. However, in at least
two passages, Israel is used to refer to the Land:
Saying, Arise, and
take the young child and his mother, and go into the land of Israel: for
they are dead who sought the young child’s life. And he arose, and took the
young child and his mother, and came into the land of Israel.(Matt. 2:20-21)
But when they persecute you in this city, flee ye
into another: for verily I say to you, Ye shall not have gone over the
cities of Israel, till the Son of man shall have come. (Matt. 10:23)
The first passage
is when Joseph, Mary and Jesus returned from Egypt to Israel, and the second
has reference to the proclamation of the Gospel throughout the Land of Israel.
Jesus, Matthew and the angel speaking to Joseph use the term Israel with
reference to the Land, even though the term was not then recognized by the
Roman authorities.
It is clear, then,
that the Bible never uses the term Palestine to refer to the Holy Land as a
whole, and that Bible maps that refer to Palestine in the Old or New Testament
are, at best, inaccurate, and, at worst, are a conscious denial of the biblical
name of Israel.
History of the Term Palestine
Where did the term
Palestine originate from? How did the world and the church get into the habit
of calling the land of Israel “Palestine”? One of the guides we use in our
tours to Israel is Zvi Rivai, an Israeli Messianic believer, who has done
considerable research on this subject. Zvi informs us that before 135 A.D., the
Romans used the terms Judea and Galilee to refer to the Land of Israel. When
Titus destroyed Jerusalem in 70 A.D., the Roman government struck a coin with
the phrase “Judea Capta,” meaning Judea has been captured. The term Palestine
was never used in the early Roman designations.
It was not until
the Romans crushed the second Jewish revolt against Rome in 135 A.D. under Bar
Kochba that Emperor Hadrian applied the term Palestine to the Land of Israel.
Hadrian, like many dictators since his time realized the propaganda power of
terms and symbols. He replaced the shrines of the Jewish Temple and the
Sepulchre of Christ in Jerusalem with temples to pagan deities. He changed the
name of Jerusalem to Aelia Capitalina, and changed the name of Israel and Judea
to Palestine. Hadrian’s selection of Palestine was purposeful, not accidental.
He took the name of the ancient enemies of Israel, the Philistines, Latinized
it to Palestine, and applied it to the Land of Israel. He hoped to erase the
name Israel from all memory. Thus, the term Palestine as applied to the Land of
Israel was invented by the inveterate enemy of the Bible and the Jewish people,
Emperor Hadrian.
It is interesting
to note that the original Philistines were not Middle Eastern at all. They were
European peoples from the Adriatic sea next to Greece. It may have pleased
Hadrian to utilize this Hellenistic term for the Jewish land. In any case, the
original “Palestinians” had nothing to do, whatsoever, with any Arabs.
Christian Adoption of the Term
Palestine
One of the first
Christian uses of the term Palestine is found in the works of the Church
historian Eusebius, who lived in Caesarea. He wrote around 300 A.D., as the
Roman persecution of Christians was ending and the Emperor Constantine began to
accept Christianity as legal. Eusebius did not accept Hadrian’s designation of
Jerusalem as Aelia Capitalina, but he did use Hadrian’s term Palestine.
Eusebius considered himself to be one of the bishops of Palestine. Thus, the
anti-Israel, anti-Christian name of Palestine was assimilated into the Church’s
vocabulary as the Byzantine Empire was being established.
The Church has,
since that time, broadly used the term Palestine in literature and in maps to
refer to the Land of Israel. It should be noted, however, that the Crusaders
called their land the Kingdom of Jerusalem. When the British received the
mandate after World War I, though, they called the land on both sides of the
Jordan River, Palestine. This became the accepted geo-political term for
several decades, and those who lived in the land were called Palestinians,
whether they were Jews, Arabs or Europeans.
Even evangelical
Christians who believe in the future of Israel have used the term Palestine.
The New Scofield Reference Edition of the Bible has maps in the back entitled
“Palestine under the Herods.” There never was a Palestine under the Herods.
This is a serious misidentification. It would be something like looking at a
modern map of Texas and having it titled “Mexico in the Twentieth Century.”
The MacArthur Study
Bible published just last year contains a map called “Palestine in Christ’s
Time” There are numerous references in the notes to something called
first-century Palestine.
It appears that
Bible-believing Christians have either knowingly or unwittingly followed the
world, pagans and haters of Israel in calling Israel by the anti-Israel term
Palestine. It is found throughout Bible maps, Bible commentaries and textbooks.
Proper Designation of the Land
The use of the term
Palestine was biblically inaccurate and wrong throughout the Church age.
However, it is more than just wrong, it is devastating in our time, when the
term Palestine is the cornerstone of the propaganda war against Israel and the
Jewish people. Do we want to use terms invented by those who hate Christ, the
Bible and Israel? Do we want to utilize terms used by the enemies of Israel who
desire to accomplish nothing less than the destruction of the Jewish people? I
think not.
Christians should
use the terminology of the Bible wherever possible. Why not go back to the
terms used in the New Testament? The Gospel writers used the term Israel to
refer to the Land. Why should we use any other term when referring to the Land,
especially now that the Jews are back in the Land and have re-established the
nation of Israel among the family of nations?
As we draw closer
to the Second Coming of Christ, we should understand that Satan’s fury against
the Church and Israel will grow exponentially. Satan hates the Gospel of the
crucified and risen Messiah, and he hates the reality of the restoration of
Israel as the nation that will ultimately receive Jesus as the Messiah at His
return, and the nation that will be Christ’s earthly headquarters. The only
term we should use for the Land is Israel, or its subdivisions of Judea,
Samaria, and Galilee. We should make every effort to remove the term Palestine
from our Bible maps and textbooks, and use only biblical terms with reference
to the Holy Land of Israel.
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